Friday, April 19, 2019
Compare Jesus in islam and Christianity Essay Example | Topics and Well Written Essays - 750 words
equalise deliverer in islam and Christianity - Essay ExampleChrist was born without a father, but this is non a reflection of Christs power but it is a sign of Allahs serenity and his omnipotence (Caner & Caner 214). The dialogue between Mary and an holy man is recorded in a chapter of Koran 1920-21 which runs almost par eachel to the gospel accounts (Beverly 61). But the divergency between the biblical version and the chronic version is that Koran states that Jesus was born under a palm tree (Beverly 61). And when Mary brought the newly born to her relatives they said, how can we talk to one who is in the rock n roll musician? To this Jews replied Lo I am the slave of Allah. He hath given me the Scripture and hath appointed me a prophet (Surah 1930).Theres a consensus among all sects of Islam that Jesus was a prophet of divinity fudge, but he was not paragon. There is real clear indication both in Quran and hadith (Mohammeds sayings) that Jesus was not the son of God either. The explanation is that God addresses Jesus as his son in the Bible the way he addresses all of humanity as his family. Islam is very clear in that Jesus was not the eternal son of God (Caner & Caner 214). Muslims also believe that Jesus cured the sick and dying only with the help of God. He had miracles of lot people, but this power was not his own, God gave him those miracles. Koran is very clear in stating that Jesus is not the begotten son of God. And anyone who believes that God had a son is a sinner. The famous Muslim philosopher and Persian assimilator Al-Tabari highlights the eternity of human being Jesus Christ but his objection to the divinity of Christ is that if Jesus was Gods son then God would be subjected to change and deprived of his essential unity (Leirvik 113). Islam stands very sloshed and clear about the divinity of Jesus that Christ was a servant, and a prophet of God and this flavour is not subject to interpretation (Ataman 98). This belief
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